COLOR REVOLUTIONS AND GEOPOLITICS: Humanitarian Neo-Colonialism: Framing Libya and Reframing War

Friday, May 20, 2011

Humanitarian Neo-Colonialism: Framing Libya and Reframing War

Meet Gareth Evans. He is one of the leading figures behind a new technique of forcible regime change, that of "humanitarian intervention" (or the more Orwellian appellation "responsibility to protect" (R2P)). These new concepts redefine the decades-old legal standards limiting the use of military force in international affairs. At issue here is a challenge to national sovereignty, and pressure toward centralized global control.

Humanitarian Neo-Colonialism: Framing Libya and Reframing War
By F. William Engdahl
Originally published in Global Research
May 4, 2011
Images and captions added by Color Revolutions and Geopolitics

The most remarkable facet of NATO's war against Libya is the fact that "world opinion," that ever so nebulous thing, has accepted an act of overt military aggression against a sovereign country guilty of no violation of the UN Charter in an act of de facto neo-colonialism, a 'humanitarian' war in violation of basic precepts of the laws of nations. The world has accepted it without realizing the implications if the war against Gaddafi’s Libya is allowed to succeed in forced regime change. At issue is not whether or not Gaddafi is good or evil. At issue is the very concept of the civilized law of nations and of just or unjust wars.

The Libya campaign represents the attempt to force application of a dangerous new concept into the norms of accepted international law. That concept is what is termed by its creators, “Responsibility to Protect.”

UN Secretary General Ban Ki-Moon has stated that the justification for the use of force in Libya was based on humanitarian grounds, and referred to the principle known as Responsibility to Protect, “a new international security and human rights norm to address the international community’s failure to prevent and stop genocides, war crimes, ethnic cleansing and crimes against humanity.”1

Samantha Power

An American President, Barack Obama, has invoked this novel new concept as justification for what is de facto an unlawful US-led military war of aggression and acquisition.2 Secretary of State Hillary Clinton as Presidential candidate in 2008 said about the concept: "In adopting the principle of the responsibilty to protect, the United Nations accepted the principle that mass atrocities that take place in one state are the concern of all states."3 Nice words and highly dangerous. According to White House insider reports, the key person driving Obama to move to military action in Libya, citing a nebulous "Responsibility to Protect" as the basis was Presidential Adviser, Samantha Power.4

In effect, via the instrument of a controlled NATO propaganda barrage, the US government with no verifiable proof claimed Gaddafi's air force slaughtered innocent civilians. That in turn has been the basis on which Amr Moussa and members of the Arab League bowed down before heavy Washington pressure to give Washington and London the quasi-legal fig leaf it needed. That unproven slaughter of allegedly innocent civilians was why a "humanitarian" war was necessary. On that basis, we might ask why not put a no-fly NATO bombardment operation as well on Bahrain, or Yemen, or Syria? Who decides the criteria in this new terrain of Responsibility to Protect?

There has been no serious effort on the side of Washington or London or Paris to negotiate a ceasefire inside Libya, no effort to find a compromise as in other countries. This is the marvelous flexibility of the new doctrine of Responsibility to Protect. Washington gets to define who is responsible for what. National sovereignty becomes a relic.

Back in 2004 George Soros authored a little-noted article in Foreign Policy magazine on the notion of national sovereignty. He wrote,

"Sovereignty is an anachronistic concept originating in bygone times when society consisted of rulers and subjects, not citizens. It became the cornerstone of international relations with the Treaty of Westphalia in 1648...Today, though not all nation-states are democratically accountable to their citizens, the principle of sovereignty stands in the way of outside intervention in the internal affairs of nation-states. But true sovereignty belongs to the people, who in turn delegate it to their governments. If governments abuse the authority entrusted to them and citizens have no opportunity to correct such abuses, outside interference is justified." 5

Responsibility to Protect

The coup represented by the NATO intervention into events in Libya has been years in assiduous preparation. The first to publicize the concept, “The Responsibility to Protect,” was Gareth Evans, a former Australian Foreign Minister and CEO of the International Crisis Group.

In 2002, one year before the illegal US-UK aggression against Saddam Hussein’s Iraq, Evans published a seminal paper in Foreign Affairs, the elite foreign policy journal of the New York Council on Foreign Relations.6

In his article Evans called for the debate on whether or not to intervene into a given country on human rights grounds, even if the events are strictly internal to that country, to be "reframed not as an argument about the 'right to intervene' but about the 'responsibility to protect.' "7

That clever linguistic "reframing" created a necessary blurring of lines of the original UN Charter Principle of sovereign equality of states, of Article 2, Section 1 of the Charter. There was a very sound reason that the founding nations signing the UN Charter in 1946 decided to exclude UN police intervention into internal disputes of a sovereign state.

Who should now decide which side in a given conflict is right? Under "responsibility to protect" essentially the United States and a few select allies could potentially define China as in violation of the human rights of its Tibetan or other ethnic minority citizens and order NATO troops to intervene in a humanitarian action. Or NATO might decide to intervene into the internal unrest in Chechnya, an integral part of the Russian Federation, because Moscow troops are attempting to enforce order over insurgents being secretly armed by NATO via Al Qaeda or Mujahideen networks in Central Asia. Or a similar "humanitarian" excusemight be used to call for a NATO no-fly zone over Belarus or Ukraine or Venezuela or Bolivia or perhaps at some point, Brazil.

The so-called humanitarian "responsibility to protect" doctrine opens a Pandora's Box of possibilities for those powers controlling world opinion via CNN or BBC or key media such as the New York Times, to justify a de facto neo-colonial policy of military intervention. This is the real significance of what Gareth Evans blithely terms "reframing."

Framing as deliberate manipulation

In mass media framing is a very well-researched subject. The technique refers to a technique of manipulating an individual's emotional reaction or more accurately, his or her perception of meanings of words or phrases. When the Republican Party sought to get support for a huge tax cut for the wealthy on inheritances, something people like Bill Gates or Warren Buffett found relevant to keeping their billions, the Bush Administration reframed the term inheritance taxes to become "death taxes," making it subtly seem like something everyone who ultimately dies should support—only the wealthy inherit, but everyone dies became the subtle reframed message.

A rhetorical phrase is packaged thus to encourage a certain interpretation and to discourage others. Two authorities on framing, Susan Fiske and Shelley Taylor identify why framing is so remarkably powerful as a tool to manipulate perception. It creates a mental "shortcut." According to them, human beings are by nature “cognitive misers”, meaning they prefer to do as little thinking as possible. Frames give us a quick and easy way to process information. Hence, people will use the previously mentioned mental filters to make sense of incoming messages. As Fiske and Taylor note, this gives the sender and framer of the information enormous power to use these schemas to influence how the receivers will interpret the message. 8

What is emerging, with the aggression against Libya as a major test case in the reframing of military intervention as responsibility to protect, is acceptance of radical new forms of US-orchestrated military intervention, with or without UN Security Council sanction, a radical new form of neo-colonialism, a major new step on the road to a New World Order, the Pentagon's much-sought Full Spectrum Dominance.

Those ever-present NGOs

The steering organization for embedding the nebulous notion of responsibility to protect is another of the ever-present Non-Governmental Organizations, this one called the Global Centre for the Responsibility to Protect. It in turn, much like the famous wooden Russian dolls, was created by other human rights NGOs including by the International Crisis Group, Human Rights Watch, Oxfam International, Refugees International, typically financed by a small network of donors.9

Gareth Evans is co-chair of the Global Centre for the Responsibility to Protect's International Advisory Board, as well as being President Emeritus of the International Crisis Group which he led from 2000 to 2009.

Evans' International Crisis Group which once described itself humbly as "widely regarded as the world's leading independent, non-government source of information, analysis and advice to governments and international organisations on conflict issues,” is hardly a voice of independence or democracy. It is a creation of the leading Washington policy circles pledged to advance an agenda the Pentagon calls Full Spectrum Dominance, which I referred to in an earlier book as "Totalitarian Democracy in the New World Order." 10

The most parasitic class of people--those literally feeding off of you--are also those that love you and want to protect you? That we even entertain this laughable notion illustrates the deceptive power of language and the value of a good public relations campaign. George Soros (left) and David Rockefeller (second from left) are two of the most visible individuals behind the destruction of national sovereignty on the path toward global governance, and so it makes sense that their private foundations also helped create the concepts of "humanitarian intervention" and "responsibility to protect."

In addition to getting government funds from the US and UK governments, Evans' International Crisis Group also gets generous support from the Rockefeller, Ford and MacArthur foundations.11 George Soros, founder of the Open Society Institute sits on the ICG Board of Trustees.12 Until he made his dramatic and well-timed return to Egypt in January 2011, Mohamed El Baradei also sat on the board of the Brussels-based ICG. 13

The ICG was previously headed by Zbigniew Brzezinski, adviser to US presidents and long-time associate of David Rockefeller. Among other leading figures linked to Evans' International Crisis Group have been founder, Morton Abramowitz, former board member of the National Endowment for Democracy.14

The present chair of ICG is Thomas Pickering, former US Ambassador to Moscow and to El Salvator where he was accused of backing creation of death squads. ICG's board also includes General Wesley Clark, former NATO-commander who led the destruction of Yugoslavia in 1999 and Samuel Berger, former US National Security Advisor. Former NATO Secretary General, Lord Robertson of Port Ellen is also a member.15 This should cause at least some perceptive readers to rethink what Evans' agenda of Responsibility to Protect is really about.

Evans' Global Centre for the Responsibility to Protect, in addition to being active in North Africa and the Middle East, is also directly active in Asia from their center in Australia.

In short they are making major efforts to propandagize the notion of responsibility to protect under the guize of protecting various populations from what they define as "genocide, war crimes, ethnic cleansing and crimes against humanity..." 16 The world community is being subtly brainwashed to accept the radical new proposition with nary a peep of serious opposition.

As Michael Barker, an Australian analyst of the use of humanitarian rhetoric and US-based NGOs to advance a Washington agenda noted, "Perhaps if 'evil' Qaddafi had been a bona fide US-backed dictator...the US government could have exerted more influence over Qaddafi’s political choices, and encouraged him to back down and allow himself to be replaced with a suitably US friendly leader. However, it is precisely because Qaddafi is not a Western-backed dictator that external powers cannot force his hand so easily: this helps explain why the world’s leading...elites were so keen to use the humanitarian pretext to support his opponents in the civil war." 17 It sets a dangerous precedent indeed, as many nations are now beginning to realize.

F. William Engdahl is author of A Century of War: Anglo-American Oil Politics and the New World Order

Notes

1 Ban Ki-Moon, cited in Omri Ceren, “Responsibility To Protect,” Not Remotely New, March 20, 2011, Commentary.

2 Bonney Kapp, Obama's Libya Speech: The Highlights, March 28, 2011, CNN, accessed in http://whitehouse.blogs.cnn.com/2011/03/28/obamas-libya-speech-the-highlights/.

3 Hillary Clinton, 2008 Presidential Aide Questionnaire, accessed in http://globalsolutions.org/08orbust/pcq/clinton.

4 Indira A.R. Lakshmanan and Hans Nichols, Samantha Power Brings Activist Role Inside to Help Persuade Obama on Libya, Bloomberg News, March 25, 2011.

5 George Soros, The Peoples' Sovereignty: How a new twist on an old idea can protect the world's most vulnerable populations, New York, Foreign Policy, January 1, 2004, accessed in http://www.foreignpolicy.com/articles/2004/01/01/the_peoples_sovereignty.

6 Gareth Evans and Mohamed Sahnoun, The Responsibility to Protect, Foreign Affairs, Vol.81, no.6, November/December 2002. pp. 99-110.

7 Ibid.

8 S.T. Fiske, and S.E. Taylor, Social Cognition (2nd ed.), 1991, New York, McGraw-Hill.

9 Global Centre for the Responsibility to Protect, Who We Are, accessed in http://globalr2p.org/whoweare/index.php

10 F. William Engdahl, Full Spectrum Dominance: Totalitarian Democracy in the New World Order, Wiesbaden, 2009, edition.engdahl.

11 Jan Oberg, The International Crisis Group: Who Pays the Piper?, The Transnational Foundation for Peace and Future Research, Press Info #219, 15 April 2005, accessed in http://www.hartford-hwp.com/archives/27a/201.html

12 International Crisis Group Website, accessed in http://www.crisisgroup.org/en/about/board.aspx

13 Ibid.

14 Ibid.

[xv] Ibid.

[xvi] Global Centre for the Responsibility to Protect, Who We Are, accessed in http://globalr2p.org/whoweare/index.php.

[xvii] Michael Barker, Stephen Zunes, Libya, and Seemingly Moral Imperatives, March 31, 2011, accessed in http://wagingnonviolence.org/2011/03/zunes-critiques-war-on-libya-offers-nonviolent-alternatives/comment-page-1/#comment-24720.

About This Site:

Color revolutions are, without a doubt, one of the main features of global political developments today. Should the casual reader immediately wonder what a "color revolution" is, keep reading, our view here is unique, but we most certainly have some answers.

Let us first begin with the Wikipedia definition. That website introduces the concept by stating the following:

"Color revolution(s) is a term used by the media to describe related [political] movements that developed in several societies in the CIS (former USSR) and Balkan states during the early 2000s. Some observers have called the events a revolutionary wave.

"Participants in the color revolutions have mostly used nonviolent resistance, also called civil resistance. Such methods as demonstrations, strikes and interventions have been [used to] protest against governments seen as corrupt and/or authoritarian, and to advocate democracy; and they have also created strong pressure for change. These movements all adopted a specific color or flower as their symbol. The color revolutions are notable for the important role of non-governmental organizations (NGOs) and particularly student activists in organizing creative non-violent resistance.

"These movements have been successful in Serbia (especially the Bulldozer Revolution of 2000), in Georgia's Rose Revolution (2003), in Ukraine's Orange Revolution (2004), in Lebanon's Cedar Revolution and (though more violent than the previous ones) in Kyrgyzstan's Tulip Revolution (2005), in Kuwait's Blue Revolution (2005), in Iraq's Purple Revolution (2005), and in Czechoslovakia's Velvet Revolution (1989), but failed in Iran's Green Revolution (2009–2010) . Each time massive street protests followed disputed elections or request of fair elections and led to the resignation or overthrow of leaders considered by their opponents to be authoritarian."

What the Wikipedia article fails to mention is the massive foreign funding, and at least any notion that color revolutions are psychosocial operations of deception.

It's a fact that Western governments (especially the US government) and various non-governmental organizations (NGOs) spend millions of dollars to co-opt and "channel" local populations of targeted countries against their own political leadership.

Empty democracy slogans and flashy colors aside, we argue that color revolutions are good old-fashioned regime change operations: destabilization without the tanks.

The secret ingredient is a sophisticated science used to manipulate emotions and circumvent critical thinking. History shows that, to much of the power elite, humanity is seen as a collection of nerve endings to be pushed and pulled one way or the other, sometimes made to tremble in fear, sometimes made to salivate like Pavlov's dogs. These days the manipulation is so pervasive, so subtle, so effective, that even critical individuals at times must necessarily fail to recognize how often--or in what context--they have fallen prey.

Of course fear is the most obvious emotion played upon to effect massive social change. One need only to reflect upon the last ten years, since 9/11, to know that fear is a primary instrument used to initiate and justify dangerous shifts in public policy.

But as humanity has been physiologically equipped with a range of emotions, and is not merely arrested and controlled by fear alone, a strata of behavioral and political science also found it useful to master the flip-side of the emotional spectrum, and by that we mean desire, and all that drives groups of individuals to act, even in the face of fear, in pursuit of something worthwhile.

Many are the professions that utilize this type of understanding, including (but not limited to) marketing, advertising, public relations, politics and law-making, radio, television, journalism and news, film, music, general business and salesmanship; each of them selling, branding, promoting, entertaining, sloganeering, framing, explaining, creating friends and enemies, arguing likes and dislikes, setting the boundaries of good and evil: in many cases using their talents to circumvent their audiences' intellect, the real target being emotional, oftentimes even subconscious.

(Legs for educational purposes only)

Looking beneath the facade of the color revolutionary movement we also find a desire-based behavioral structure, in particular one that has been built upon historical lessons offered by social movements and periods of political upheaval.

It then makes sense that the personnel of such operations include perception managers, PR firms, pollsters and opinion-makers in the social media. Through the operational infrastructure, these entities work in close coordination with intelligence agents, local and foreign activists, strategists and tacticians, tax-exempt foundations, governmental agencies, and a host of non- governmental organizations.

Collectively, their job is to make a palace coup (of their sponsorship) seem like a social revolution; to help fill the streets with fearless demonstrators advocating on behalf of a government of their choosing, which then legitimizes the sham governments with the authenticity of popular democracy and revolutionary fervor.

Because the operatives perform much of their craft in the open, their effectiveness is heavily predicated upon their ability to veil the influence backing them, and the long-term intentions guiding their work.

Their effectiveness is predicated on their ability to deceive, targeting both local populations and foreign audiences with highly-misleading interpretations of the underlying causes provoking these events.

And this is where we come in: to help deconstruct the deception.

But we will not just cover color revolutions here, as color revolutions are bound up in the larger geopolitical universe. A color revolution is only an instrument of foreign policy--only a tool--the ultimate object being the geopolitical advantages gained by powerful financiers and the brain trust they employ. It follows that understanding geopolitical context (and motive) is necessary to understanding the purpose of the color revolution.

Toward that end, we will discuss and analyze relationships of global power in great detail. We will highlight specific institutions of power; identify what their power rests upon; draw attention to the individuals that finance and direct their activities; speculate upon some of their motives; and get to know the broad range of tools they use to achieve them, tools which include the color revolution.

As in-depth studies into the color revolution are far too rare, and as the issue itself is far too obscure, we hope to draw more attention to it; to spark discussion and even debate.

It is an issue that takes time and patience. And it is for those that are willing to provide this time and patience that we offer this site.

“Never utter these words: 'I do not know this, therefore it is false.' One must study to know; know to understand; understand to judge.” --Apothegm of Narada

Geopolitical Writers and Critics:

Webster Tarpley: based in Washington D.C., Dr. Tarpley is an author, economist, historian, and expert in geopolitics, covert operations and false-flag terror.

Tony Cartalucci: based in Thailand, Mr. Cartalucci writes primarily about color revolutions, globalism, and Thai politics on his site, Land Destroyer.

Pepe Escobar: Brazilian-born journalist, Mr. Escobar writes about geopolitics and globalization for the Asia Times.

F. William Engdahl: US-born author, economist, and historian, Mr. Engdahl is based in Germany, and publishes new online material usually on his own site, or at globalresearch.ca.